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Sunday, August 28, 2016

Animals in Stories Since Time Immemorial!


Reading and being read to are a dominant part of childhood. From the moment we begin to understand language, we are regaled with rhymes and bedtime stories. Most stories written for children often have a moralizing aspect that aims at inspiring a sense of right versus wrong in young minds. For those of us who have read the story of “The Tortoise and the Hare”, even today, we immediately connect it to the adage—slow and steady wins the race. This seemingly simple and straightforward story and other fables—“The Ant and the Grasshopper” or “The Little Red Hen”—seem to have a lasting impression on our minds.

What is it about these tales that has kept them alive for centuries and endured generations?

The common thread here is the talking animals that are central to the stories’ unfolding. Be it fables, classics, folk tales or modern satire, literature is replete with instances where animal characters have been used—allegorically, metaphorically or literally—to convey the essence of the story. From Aesop’s Fables to The Call of the wild to Animal Farm, animals have always had a special significance when it comes to story-telling.

Why animals?

Throughout history, animals have had a consistent presence in human tales, which is a testimony to the human-animal bond. This bond or a sense of association can be traced back to the time of early cave paintings. During the middle ages, men compiled elaborate encyclopaedias that documented mythical as well as real animals and their unique characteristics. Today, animals have become a part of the celluloid space as well. It would seem that wherever man goes, so do his beasts—but why?

Perhaps, the history of man is incomplete without his beasts. One of the theories posited by scholars is that using animal characters in stories and assigning them human characteristics allows humans to distance themselves from the actual incident and still experience the emotions or learn the lessons intended.

Whether written for children or adults, good literature works as a thinking device. Works of literature allow us to make sense of our world, understand our belief systems, have a dialogue with ourselves and others, question old systems and create new ones. Populating these works with animals that are similar to us allows us to experience these facets via proxy.

Anthropomorphism or assigning of human characteristics to animals is a device that is used in story-telling. Oral narration being the first mode of transmission of tales, early folklore typically employs anthropomorphism. However, all stories with anthropomorphic characters are not the same. Though the characters are essentially talking animals it is their representation (by the author) that marks the difference. For instance, the pigs in George Orwell’s Animal Farm are quite unlike the pigs from the children’s fable “Three Little Pigs”. While Orwell uses the pig to represent the ruling class of a society—greedy and unproductive—the talking pigs from the children’s story serve a didactic purpose about the benefits of quick thinking and strength in numbers.

In the case of graphic novels like Art Spiegelman’s Maus or, more recently, in Malik Sajad’s Munnu: A boy from Kashmir, symbolic and metaphoric visual representation of anthropomorphic characters creates a richly layered and compelling read. Owing to the emphasis on the visual quotient in a graphic novel, it is inherently well suited to depict anthropomorphic characters. Talking creatures imbued with life in full colour have a definitive impact on the readers. In fact, one may forget to remember that the representation is not always literal.
Campfire’s graphic novel adaptations of classics like The Call of the Wild, The Wind in the Willows and The Jungle Book have given readers an opportunity to enjoy this unique reading experience. By bringing these well-loved characters to life Campfire’s adaptations infuse them with a tangible quality that leaves the reader with a lasting impression. 

The case of The Jungle Book
 
An apt example of a timeless tale involving animal characters is, perhaps, The Jungle Book. The book’s popularity led to its being made into an animated series and a live-action film, more than once.
Jungle Book is as much a story for adults as it is for kids. There are characters in it that all can identify with, irrespective of age. Animal characters in stories appear under different guises. A loyal companion—the eponymous hero of White Fang or Buck from The Call of the Wild, an alter ego—the Cheshire Cat from Alice’s Adventures in Wonderland, a trickster—wolf from The little Red Riding Hood, a guide, a guardian or even a mentor. The Jungle Book too has its share of such models. Each animal character in this book also represents a quality or trait that is human. There is Baloo—a lovable mentor and teacher, Bagheera—a manipulating schemer with shades of grey, Kaa—the unpredictable ally, Shere Khan—the archenemy and Mowgli, the – boy-who-talks-to-animals. In the book, Mowgli represents every/any person trying to find his place within ‘the world’ (the jungle in his case).
The Jungle Book presents the fantastical journey of a wild man-cub who defeats his nemesis and finds a home with people who accept him as one of their own. As a narrative that uses animals to convey human characteristics—familial love, friendship, loyalty, courage and determination—the novel manages to connect with the reader every time.



My article in the trade journal All About Book Publishing.

Monday, May 9, 2016

Mythology flourishes in Indian graphic novels

No longer living an uncertain existence on the fringes of the publishing world, the Graphic Novel has truly come a long way. Viewed as a niche genre ever since its inception, graphic novels were often thought to be the same as comics. The creation and subsequent publishing of graphic novels like Will Eisner’s Contract with God, Marvel Comics’ Silver Surfer and Neil Gaiman’s Sandman saw a shift in the popular perception regarding the medium. The evolution of the graphic novel in India has, in some ways, mirrored its trajectory in the West. Starting in the 60s, the Indian publishing industry had a rich repository of comics that were being published by publishers like Raj Comics, Amar Chitra Katha and Indrajal Comics. So, although readers were familiar with a format that was similar—images with panel and text—the content and subject were poles apart.  

Changing content

The advent of independent graphic novel creators in the early 90s created a ripple whose effects can be felt even today. One of the earliest Indian graphic novels was Orijit Sen’s River of Stories, a take on the socio-political and environmental issues surrounding the Narmada Bachao Andolan. Another early instance of an Indian graphic novel that is semi-fictional in mode is Sarnath Banerjee’s Corridor. Based in modern Delhi, the novel looks at people and their everyday interactions in an urban setting. Books like these made publishers sit up and take notice of the graphic novel, opening up the possibility of using it to create content for mature readers. Manta Ray Comic’s Hush and Phantomville’s Kashmir Pending that dealt with complex and sensitive issues like child abuse and post-partition aftermath further cemented the position of the graphic novel as a medium for serious storytelling.

The last decade has seen many Indian publishers explore the medium of the graphic novel for the medium’s sake. The combination of visuals and text create endless possibilities of telling and re-telling stories across genres. While publishers like Vimanika and Pop Culture Publishing have used it to create cult-fiction series like I am Kalki and Odayan, Campfire Graphic Novels has used the medium to tell the life stories of great leaders and unforgettable personalities like Mahatma Gandhi, Nelson Mandela, Steve Jobs and more recently, Dr APJ Abdul Kalam.

Mythology and the graphic novel

In spite of novel attempts to create original stories, the one source that most Indian publishers seem to fall back upon, time and again, for inspiration is mythology. Titles like Campfire’s Ravana: Roar of the Demon King, Draupadi: The Fire-born Princess, Krishna: Defender of Dharma and Vimanika’s Shiva: The Legends of the Immortal have created a strong reader base for this genre in the Indian market.

Fresh adaptation of stories from the Mahabharata, Ramayana and other popular mythological tales continue to make it to shelves in bookstores. Retellings of Indian mythology seem to draw maximum readers, especially in the case of the graphic novel. Ingrained in our subconscious since childhood, stories of gods and goddesses are an inherent part of our cultural idiom. An immediacy of association with these tales of superhuman men and women, perhaps allows the reader to explore a world that forms an escape from reality, much like any good film. Therefore, for every original work like Delhi Calm, Kari or Munnu: A Boy from Kashmir, there are three to four mythological stories that are being published.

Even in the case of popular cult-fiction work like Holy Cow Entertainment’s Aghori where the protagonist embraces a terrible sect of ascetics, the source of inspiration is Indian mythology. The story traces the character’s journey that brings him face-to-face with beings out of Hindu mythology, ultimately making a deal with the Devas or gods.

The way ahead

Of late, subjects of horror and fantasy have also seen a rising popularity in graphic novels. On the lines of From Dusk Till Dawn, Shamik Dasgupta’s Caravan is the story of a centuries old vampire coven that travels through the deserts of Rajasthan disguised as a caravan of gypsies.

Besides these, there are a few novel, but short-lived attempts at stylized renditions like Sita’s Ramayana and I see Promised Land that have been illustrated by Patua scroll artists Moyna and Manu Chitrakar, respectively.

Although some seasoned writers and artists believe that the Indian graphic novel needs to let go of genre classification, and look beyond mythology for inspiration, the fact that mythology sells more in India is somewhere reflective of the people’s taste and choice. 
Is it then possible for mainline publishers to not cater to this wide market?

Whether tales from Indian mythology continue to be made into graphic novels or not remains to be seen, but for the time being mythology is here to stay.



My article in the trade journal All About Book Publishing.